8 months ago. Hi Grant…appreciated what you have said on I Cor 14:34-35, but interested in your reply to Hayor in which you say you have had 'female pastors in churches where you served'….this I find difficult to understand….a key issue for me in the I Cor 14: 34-35 passage is that of 'authority' (understanding it to be incorrect for a woman to exercise authority over a man, in the Church, and therefore a woman should not be involved in public speaking/teaching ministry/activity, as this would constitute an inappropriate exercise of authority over men in that sense)….therefore how you can have female pastors (shepherds 'poimen') in the Church, since all shepherds need to exercise 'authority' to protect the sheep!…it is also appears to be a word that is used exclusively for men in the NT new testament …..let's face it, where are the female shepherds in the NT?….much joy, grace be with you, Richard. 1 There are no manuscripts that omit the verses. Question 1: Hey Pastor Paul! He explained the proper thing to do.---Elder on 1/2/09: Read These Insightful Articles About Ecommerce: Ok it does clearly say in in 1 corinth 14v34-35. I can get this, but what about those who are not married, or who don’t have a husband that attends church. 1 Corinthians 14:34-35. Personally I think it just applies to them ,but wouldn't that also mean that the other stuff Paul wrote just applies to the people he wrote letters to? The reference to the law probably refers to the woman’s acceptance of her husband’s authority (Ge 3:16) in critiquing the prophetic message. 1 Corinthians 14:34 Parallel Verses [⇓ See commentary ⇓] 1 Corinthians 14:34, NIV: "Women should remain silent in the churches.They are not allowed to speak, but must be in submission, as the law says." There is no cultural escape hatch here. 1. 1 Corinthians 13 1 Corinthians 15 Chapter 14. The argument was unsound in the past (regardless of the respectable names associated with it), and it is equally erroneous today. I do, however, believe that we should follow the humble attitude of the divines of Westminster, who--before affirming an interpretation--considered the history of exegesis of the texts. They are not allowed to speak, but must be in submission, as the law says. Commentary on 1 Corinthians 14:34-40 (Read 1 Corinthians 14:34-40) When the apostle exhorts Christian women to seek information on religious subjects from their husbands at home, it shows that believing families ought to assemble for promoting spiritual knowledge. We should not depart from the simple and natural meaning of the text. As noted already, John Lightfoot, in his commentary on 1 Corinthians (using the Talmud and other Judaic sources), says that "it was allowed them [the women] to answer Amen with others, and to sing with the church; but to speak any thing by themselves, it was forbidden them.". Extremes are not seen on God's part, but they enter in as a result of man. If Paul allowed women to prophesy in public worship as the "judging of prophecies solution" advocates, what would stop someone from saying that women today can do short devotionals during public worship to encourage, instruct, and teach [1 Co 14:3] the whole congregation in a non-authoritative way? Interpreting 1 Corinthians 14:34-35 is difficult and challenging. Because he mentioned "teaching" [διδαχὴν] in 1 Corinthians 14:26 and there is no place in 1 Corinthians where teaching is opened for women in the context of worship. He spoke of these women with warmth. But if it is shameful for a woman to be shorn or shaved, let her be covered (long hair indicates submission to husband). Eg cant they lead, may be in departments, prayers , pastor etc While a student, I came across an article by Latin American theologian Elsa Tamez titled, "Women Must Not be Silent in the Congregations!" The literature on the solution of this apparent contradiction is vast and unending as there have been many attempts to reconcile these passages through the history of interpretation. 1 Corinthians 14:34 NLT 1 Corinthians 14:34 ESV 1 Corinthians 14:34 NASB 1 Corinthians 14:34 KJV 1 Corinthians 14:34 BibleApps.com 1 Corinthians 14:34 Biblia Paralela 1 Corinthians 14:34 Chinese Bible 1 Corinthians 14:34 French Bible 1 Corinthians 14:34 Clyx Quotations NT Letters: 1 Corinthians 14:34 Let your wives keep silent (1 Cor. 1 Corinthians 14 generates more questions per square inch than just about any other chapter in the New Testament. This suggests that the speech of women that Paul prohibited was in some way contributing to that state of confusion. Explain 1 Corinthians 14:34, 35 for me...? All are agreed that Paul, in 1 Corinthians 14:34, was not forbidding women to make any utterance at church. The same position was adopted in 1982 by Wayne Grudem and defended by D.A. A revisionist reading of 1 Corinthians 14:34 suggests that--when Paul says that women should keep silent--he does not mean silent in the whole public worship, but only silent during specific times; namely, during the judging of prophecies. Man's failures to correctly understand and teach God's word are the product of many things. Paul formerly permitted women to give testimony in worship services (11:4-16). Not about being popular. 2:1ff and 1 Cor. It is remarkable that during the Reformation era this debate was in the context of the need for teachers of God's word. A fourth, and final, interpretation is the proposal that in 1 Corinthians 14, Paul is stating that women should be silent only at the time of the judging (testing) of the prophecies. While many of the scholars mentioned so far have tried to determine the meaning of 14:34-35 by exploring the broader social context of the first-century Corinthian church, others have kept to the text of 14:34-35 in trying to determine how to interpret and apply these verses. John Thompson explains that this solution met the practical needs of the Reformation era. What about the role of women in the church? 2:11–15) should not be allowed to override this vision. We are beginning one of the most important letters that Paul wrote to the churches he had begun. 11:5 Paul says "every wife who prays or prophesies with her head uncovered dishonors her head..." and in 1 Cor. 1 Corinthians 14:14-19 are expressed in the first person (except 1 Corinthians 14:16-17, which are a parenthesis), as enforcing the Apostle’s own example. However, the objectives of prophecy may continue in the work of teaching and preaching in the church. Euodias and Syntyche were “co-laborers” with him in ministry (Ph 4). 1 Corinthians 13 1 Corinthians 15 Chapter 14. 6:4, which lay down a simple restriction; in verse 7 he condemns them altogether. CAN YOU EXPLAIN 1 CORINTHIANS 5:7-8? Charles Hodge also held to it. Are there instructions on this? The city of Corinth was believed to be a city of about 600,000 people when this was written to them. Due to time restriction, I could not sum up the material, and trust you would enjoy them from the original resources anyway. Third, Paul adds an additional restriction that the ones judging prophecies must be male (apostle or elders)--clarifying that women should not speak duringthis specific time. How should we reconcile these two passages? William Castro is the Pastor of Emmanuel Upstate Church in Greenville, SC. obedience as also saith the law. I certainly am not advocating for a rejection of all possible solutions to interpretive difficulties. Author: Ángel Manuel Rodríguez. 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