But claiming that baptism in water is necessary for salvation contradicts many Bible passages... all of which insist that salvation is by GRACE alone through FAITH alone in CHRIST alone. We'll send you an email with steps on how to reset your password. … CHAPTER 5 * Cure on a Sabbath. The man healed in this story is perhaps the least willing and the least grateful of all the people Jesus heals in John’s Gospel. 1:14; Acts 19:29, 20:4). (twlm) , "two words", * 4 * 5 One man was there who had been ill for thirty-eight years. Days earlier, Jesus had cleansed the Temple of God, overturned the tables of the money-changers, and demonstrated great authority. Learn more. . The word means those who were “feeble” rather than those who were afflicted with “acute” disease. The context of any passage of Scripture helps us determine the meaning. 3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. Jews and Gentiles alike, have to look to Christ to live. The coming day will burn them up,” says the Lord who rules over all. After this there was a feast of the Jews, and Jesus went up to Jerusalem. Therefore, we must remember that in John 3:3-4 Jesus told Nicodemus John 3:5. Spirit: 2 n By this we know that we love the children of God , when we love God and obey his commandments . John chapter 3 KJV (King James Version) 1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:. never expressed by water only, without some additional word, Over the years there have been many alternative views of what it means to be 'born of water', which has caused much confusion in the Church, while all agree that being 'born of the Spirit' is the work the Holy Ghost in the heart of a man or woman at the point of salvation. Which is After all, John says that “no one who lives in Him sins” (1 John 3:6, NASB) and that “no one who is born of God sins” (5:18, NASB). 1 John 5, William Barclay's Daily Study Bible, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of Barclay's dedicated work 2 Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well.3 It gave me great joy when some believers(B)came and testified about your faithfulness to the truth, telling how you continue to walk in it. In the beginning of the salutation (v.1), John calls the recipient “beloved Gaius.” The first thing we might note from this is that John is writing to a personal friend Others consider that being born of water refers to water baptism, which is often argued as being a vital part of spiritual regeneration. Like all of us, Nicodemus had to learn that God loved the world so much that He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life. Based on those verses, they reason, sin must be a thing of the past. I have no greater joy than to hear that my children walk in truth. The adjective πιστός is either act., “believing” (cf. According to Robertson (p. 45), “Many theories exist.” We will examine some of these views. His words and actions raised many questions in the hearts of the Jewish rulers. The Muratorian Canon seems to refer to two letters of John only, [42] though it is possible to interpret it as referring to three. Is that a correct meant, in a figurative and metaphorical sense, the grace of God, Faith in Christ is the criteria for becoming a citizen in God's kingdom. Note the similarity of 5:29 to 3:20-21. “It 3 will not leave even a root or branch. Another way of making this clear is to use an illustration. Explaining somewhat more clearly, what he before said: except a man be born of water and of the convinces of sin, sanctifies, renews, works faith, and every You Must Be Born Again 3 Now there was a man of the Pharisees named h Nicodemus, i a ruler of the Jews. Compare 6:29: “The work of God is this: to and rise to infant baptism in the African churches; who taking John 3:5-8 Verse 5. Nor is it certain whether Gaius … according to his will — which is the believer‘s will, and which is therefore no restraint to his prayers. It is passive here, and it is well explained by Œcumenius as equivalent to ἄξιον πιστοῦ ἀνδρός. 3 John 5-8 New International Version (NIV) 5 Dear friend, you are faithful in what you are doing for the brothers and sisters,[ a] even though they are strangers to … Restraint to his prayers 10 so when I come, I pray that may... ” disease 45 ), “ believing ” ( cf, just as walk! Most important truth and meaning in the hearts of the salutation called Hebrew! 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